-
3561
-
2704
-
1572
-
1323
-
1105
Arabic Philosophy of Pleasure in Confronting Death: An Intertextuality Study of Pre-Islamic Poetry
DOI:
https://doi.org/10.30564/fls.v7i2.8241Abstract
The study examines the philosophical extrapositions of the perception of the pre-Islamic poets in resisting the nihilism of death as an existentialist crisis through a philosophy of pleasure despite the inevitability of immortality. The philosophy of pleasure is manifested in the poet’s romanticist language, which expresses the depth of life's pleasures as an ultra-philosophical concept resonating with Epicurism. This study selects a sample of pre-Islamic poets who have adopted this form of philosophy as a lifestyle and attitude toward nothingness including Tarafa bin Al-Abd, Umru’ Al-Qais, and Al-A’sha, among other prominent figures. By analyzing the poems qualitatively, the study categorizes thematic, symbolic, and stylistic features that show ‘intuitive’ philosophical depth including the imagery of wine, the romanticist image of women, and the life-affirming thrill for honor and risk-taking as essential to understanding life. These behaviors go beyond pleasure-based nihilism, but they rather reflect resisting life-affirming Epicurius's position toward death as an existential end as it was perceived in that era. The study highlights that the philosophical mind of the pre-Islamic poet is fundamentally existential as it intersects through recurring themes, consistency of usage of expressions, and patterning in discourse that these poets delve into notions of great significance to intertextuality studies addressing literary-philosophies of pleasure, intoxication, immortality, and the dichotomy of life and death.
Keywords:
Philosophical; Pre-Islamic; Existential; Immortality; Tarafa; Epicurus; Death; PleasureReferences
[1] Ibrāhīm, Z., 1967. Mushkilat al-insān. Maktabat Miṣr: Cairo, Egypt, pp. 1-220
[2] Villiers, G.D., 2020. Suffering in the epic of Gilgamesh. Old Testament Essays. 33(3), 690-705. DOI: https://doi.org/10.17159/2312-3621/2020/v33n3a19
[3] Kaaelkef, S., 2024. The dialectic of life and death in animal stories in ancient Arabic poetry: The semantic dimensions and the forms of presence in the image of the Wild Bull. Emir Abdelkader University for Islamic Sciences - Faculty of Fundamentals of Religion. 28(1), 706-721.
[4] Al-Hazaimah, F., Al Zou’bi, B., 2020. Dualism of death and life in pre-Islamic poetry: Applied study. International Journal of Literature, Language and Linguistics. 3(1), 1-11.
[5] Hussein, Z.K., 2021. The plastic structure in the lyrical introduction to pre-Islamic poetry" The hanging Tarfa bin Al-Abd as a model". Al-Academy. 101, 85-98. DOI: https://doi.org/10.35560/jcofarts101/85-98
[6] Stetkevych, S.P., 1983. Structuralist interpretations of pre-Islamic poetry: Critique and new directions. Journal of Near Eastern Studies. 42(2), 85-107. DOI: https://doi.org/10.1086/373000
[7] Ghoneim, H., 2020. Crisis Poetry and the Crisis of Arabic Criticism. The International Journal of Critical Cultural Studies. 18(1), p.57. DOI: https://doi.org/10.18848/2327-0055/CGP/v18i01/57-69
[8] Abu-Deeb, K., 1975. Towards a Structural Analysis of Pre-Islamic Poetry. International Journal of Middle East Studies. 6(2), 148-184. DOI: https://doi.org/10.1017/S0020743800024491
[9] Qutayba, I., 1902. Aqsaam Al-Shi'r [Categories of Poetry]. In: de Goeje, M. J. (ed.). Kitab al-shi'r wa-'l-shu'ara' [The Book of Poetry and Poets], 2nd ed. Dar Sader: Amsterdam, Netherlands, pp. 1-591.
[10] Al-Zyod, R., 2024. A contemporary analysis of Al-jahiz's communication theory and philosophy of language. Information Sciences Letters: An International Journal. 13(2), 395-414. DOI: http://dx.doi.org/10.18576/isl/130217
[11] Schoeler, G., 2010. The Genres of Classical Arabic Poetry Classifications of Poetic Themes and Poems by Pre-Modern Critics and Redactors of Dīwāns. Quaderni di Studi Arabi. Nuova Serie, 5/6, 1-48.
[12] Braune, W., 1963. Existentialism in pre-Islamic poetry. Al-Ma‘rifah Magazine (Syria). 4, 157–161.
[13] Uddin, M.J., 2023. Exploring the depths of modern life as reflected in Franz Kafka's the metamorphosis. IUBAT Review. 6(2),131-157. DOI: https://doi.org/10.3329/iubatr.v6i2.71313
[14] Lena, O.I.I., Udeh, B.J., 2017. Blending philosophy and literature: A study of nihilism and utilitarianism in Fyodor Dostoevsky’s crime and punishment. Ansu Journal of Language and Literary Studies. 1(3).
[15] Berthold, D., 2013. Kierkegaard and Camus: either/or? International Journal for Philosophy of Religion. 73, 137-150. DOI: https://doi.org/10.1007/s11153-013-9400-y
[16] Qadri, M. B., Esa, A. K. 2024. Political systemic awareness: A reading in the Mu'allaqat of Zuhair bin Abi Salma and Tarfa bin Al-Abd. Ansaq. 8(1), 89-114. https://doi.org/10.29117/Ansaq.2024.0199
[17] King Abdulaziz Center for World Culture (Ithra). (2020). Al-Mu‘allaqat for the Millennial Generation (1st ed.). King Fahad National Library: Gharb Al Dharan, Saudi Arabia, pp. 1–267. ISBN: 978-603-03-6392-6.
[18] Alammar, F.M., 2020. The concept of wisdom in the Arab-Islamic traditions. In: Intezari, A., Spiller, C., Yang, S.Y. (eds.). Practical Wisdom, Leadership and Culture. Routledge: England, UK. pp. 178-188.
[19] Masarwah, N., 2013. Religious Beliefs in PreIslamic Poetry. Sociology Study. 3(7), 531-542.
[20] Boutaren, K., 2024. The first Stages of development of pre-Islamic poetry and its main focus. El-Wahat Journal for Research and Studies. 17(1), 877-889.
[21] Wang, S., Wong, D.F., Yao, J., et al., 2024. What is the Best Way for ChatGPT to Translate Poetry? Available from: https://doi.org/10.48550/arXiv.2406.03450 (cited 5 June 2024).
[22] van Bladel, K., 2009. The Arabic Hermes: From Pagan Sage to Prophet of Science. Oxford University Press: Oxford, UK. pp. 190-191.
[23] Al-Jubayli, S., 1998. Diwan of Umayya ibn Abi al-Salt, 1st ed. Dar Sader: Beirut, Lebanon. p. 11.
[24] Shahrastani, A.M., ibn A.A.K., 2023. Al-Milal wa al-Nihal [Book of Religious and Philosophical Sects]. A. Fahmi Mohammed. Dar Al-Kotob Al-Ilmiyah. 3, pp. 89-651.
[25] As-Samad, W., 1996. Diwan of Al-Samawal. Dar al-Jabal for Publishing and Distribution: Beirut, Lebanon. pp. 84–86.
[26] Abbās, I., 1962. Ruyy al-‘Ayn [The Eye’s Tear]. In: Sharḥ Dīwān Labīd ibn Rabīʿa al-‘Āmirī [Commentary on the Poetry of Labīd ibn Rabīʿa al-‘Āmirī], Iḥsān Abbās (ed.), 1st ed. Kuwait: Ministry of Guidance and News, p. 168.
[27] Ali, J., 1968. Al-Zandaqa [Heresy]. In: Al-Mufassal fi Tarikh al-Arab Qabla al-Islam [The Detailed History of the Arabs Before Islam], Dar al-Ilm lil-Malayin: Beirut, Lebanon, pp. 6, 148.
[28] Taqqūsh, M. S., 2009. Tārīkh al-ʿArab qabla al-Islām,1st ed. Dar An-Nafaes: Beirut, Lebanon. p. 260.
[29] Al-Ta’yi. H., 2002. Diwan Haatm Al-Ta’y, 3rd ed. Dar al kotob al ilmiyah: Beirut, Lebanon. p. 13.
[30] Thuwaini, H. A., Odeh, K. S., 1984. Diwan Al-Salik ibn Al-Salika,1st ed. Al-Ani Press: Baghdad, Iraq. p. 45
[31] Amr, son of Qamt’ah. 1919. The poems of 'Amr son of Qamtah of the clan of Qais son of Tha'labah, a branch of the tribe of Bakr son of Wa'il. Cambridge University Press: Cambridge, England. p. 64
[32] Ibn Hisham, 1995. Ritha' man usiba min Quraysh yawma Badr [Eulogy for Those Who Were Lost from Quraysh on the Day of Badr]. In: M. Fathi Al-Sayed (ed.). Sirat Ibn Hisham [The Biography of Ibn Hisham], Tanta Dar Al-Sahaba Lil-Turath: Egypt, pp. 434-436.
[33] Al-Mas‘udi, A.H., 1958. Al-Hawā’ wa-‘Atharuhu fi al-Insān wa-al-Nabāt [The Air and Its Effect on Humans and Plants]. In: Muhi al-Din Abd al-Hamid (ed.). Murūj al-Dhahab wa-Ma‘ādin al-Jawhar [The Meadows of Gold and Mines of Jewels], Maktabat al-Tijārīyah al-Kubrā: Cairo, Egypt, pp. 2, 132.
[34] The Qur’an. Surah Al-Isra: 85. Available from: https://quran.com/17?startingVerse=85 (cited 28 Oct 2024).
[35] Al-Tha'alibi, A.M.A., 1985. Al-Bab al-Sabi‘ fi ma yudaf wa yunsab ila al-qaba'il [Chapter Seven: On What is Added and Attributed to Tribes]. In: M. Abu al-Fadl Ibrahim (ed.). Thimar al-qulub fi al-mudaf wa al-mansub [The Fruits of the Hearts on the Added and Attributed], Dar al-Ma'arif: Cairo, Egypt, p. 130.
[36] Mawardi, A.A., 2012. Surah al-Isra' [The Night Journey]. In: S. Abdul Maqsood bin Abdul Raheem (ed.). Al-Nukat wa al-'Uyun [The Points and the Eyes], 3rd ed. Dar al-Kutub al-'Ilmiyyah: Beirut, Lebanon, p. 255.
[37] Al-Baladhuri, A.Y., 1996. Min Bani Tha‘labah bin Sa‘d bin Qays [From the Descendants of Tha‘labah bin Sa‘d bin Qays]. In: Zakkar, S., Zurkali, R. (eds.). Jumal min Ansab al-Ashraf [Selections from the Genealogy of the Nobles], 1st ed. Dar al-Fikr: Beirut, Lebanon, pp. 13, 150.
[38] Al-Tunji, M., 1998. Diwan al-Afwa al-Audi, 1st ed. Dar Sader: Beirut, Lebanon. pp. 73-73.
[39] Al-Dulaimi, A.R.K., 2001. Hajis al-khulud fi al-shi'r al-arabi hatta nihayat al-asr al-Umawi, 1st ed. Dar Al-Shu'un Al-Thaqafiyya Al-Amma: Baghdad, Iraq. p. 127.
[40] Dhannawi, S., 1996. Diwan of 'Urwah ibn al-Ward, 1st ed. Dar al-Jabal: Beirut, Lebanon. p. 144.
[41] Hassan, P., 2017. Nietzsche on human greatness. The Journal of Value Inquiry. 51(2), 293-310.
[42] Nasif, M., 1983. Dirasat al-Adab al-'Arabi, 3rd ed. Dar al-Andalus li-Tiba‘ah wa-al-Nashr: Beirut, Lebanon. p. 292.
[43] Freud, S. ,2003. Beyond the Pleasure Principle. Penguin: London, UK. pp. 1-301.
[44] Freud, S., 1982. Civilization and Its Discontents, 3rd ed. Dar al-Tali‘ah li-Tiba‘ah wa-al-Nashr: Beirut, Lebanon. p. 23.
[45] Safadi, M., 1963. Philosophy of Anxiety, 1st ed. Dar al-Tali‘ah Publications: Beirut, Lebanon. p. 49.
[46] Badawi, A.R., 1955. Existential Time. Egyptian Renaissance Library: Cairo, Egypt. p. 174.
[47] Ali, J., 1968. Bab al-Hamasah [The Chapter of Valor]. In: Al-Mufassal fi Tarikh al-Arab Qabla al-Islam [The Detailed History of the Arabs Before Islam], Dar al-Ilm lil-Malayin: Beirut, Lebanon, pp. 6, 148.
[48] Mahna, A., 1994. Diwan of Hassan ibn Thabit, 2nd ed. Dar al-Kutub al-‘Ilmiyyah: Beirut, Lebanon. p. 19.
[49] Az-Zuzani, A., al-Hasan ibn Ahmad, A., 1992. Sharh al-Mu‘allaqat as-Sab’. Al-Dar Al-Alamiyyah: Beirut, Lebanon. pp. 42–45
[50] Gachpazian, S., 2015. The concept of perfect man in Manichaeism and Ibn'Arabi's Doctrine. San Francisco State University. Available from: http://hdl.handle.net/10211.3/141636 (cited 14 May 2015).
Downloads
How to Cite
Issue
Article Type
License
Copyright © 2025 Tariq Mohammed Farghal, Ahmad Talaha, Amer Al-Dourou, Reem Maaitah, Emran Rababa

This is an open access article under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License.