Efik Cultural Context in Language Acquisition: A Comparative Study of Immersion Versus Traditional Methods

Authors

  • Elizabeth Akpanke Odey

    Department of Religious and Cultural Studies, University of Calabar, Calabar 540271, Nigeria

  • Emmanuel E. Etta

    Department of Philosophy, University of Calabar, Calabar 540271, Nigeria

  • Louis Ajom Edet

    Department of History and International Studies, University of Calabar, Calabar 540271, Nigeria

  • Ikike I. Ufford

    Department of Theatre and Media Studies, University of Calabar, Calabar 540271, Nigeria

  • Columba Apeh Apeh

    Department of Theatre and Media Studies, University of Calabar, Calabar 540271, Nigeria

  • James Ajang Aboh

    Department of History and International Studies, University of Calabar, Calabar 540271, Nigeria

  • Essien Udoka Edem

    Department of Commercial and Industrial Law, Faculty of Law, University of Calabar, Calabar 540271, Nigeria

  • Alex Abang Ebu

    Department of Public Law, Faculty of Law, University of Calabar, Calabar 540271, Nigeria

  • Eni Eja Alobo

    Department of Public Law, Faculty of Law, University of Calabar, Calabar 540271, Nigeria

  • Miebaka Nabiebu

    Department of Jurisprudence and International Law, Faculty of Law, University of Calabar, Calabar 540271, Nigeria

  • Gabriel Etim-Ben Inyang

    Department of Commercial and Industrial Law, Faculty of Law, University of Calabar, Calabar 540271, Nigeria

DOI:

https://doi.org/10.30564/fls.v7i11.11425
Received: 1 August 2025 | Revised: 8 August 2025 | Accepted: 21 August 2025 | Published Online: 21 October 2025

Abstract

This study examines the role of the Efik cultural context on language acquisition, comparing the effectiveness of immersion-based methods with traditional classroom instruction. Grounded in sociolinguistic and cultural theory, the research investigates how cultural elements such as storytelling, communal participation, oral traditions, and indigenous knowledge systems impact learners’ proficiency, retention, and communicative competence in the Efik language. Using a mixed-methods approach, the study draws on qualitative interviews, participant observation, and standardized language assessments among two groups of learners: those engaged in culturally immersive environments and those following conventional curriculum-based learning. The study also underscores the importance of using immersion to achieve a higher level of proficiency in the Efik language. The study participants’ spoken languages are both English and the Efik language. This study draws on Cultural Transmission Theory (Hockett’s design feature of traditional transmission), which posits that language is learned socially and culturally across generations, not innately acquired. It also engages with Krashen's Comprehensible Input Hypothesis and the Socio-cultural Theory of second language acquisition, which emphasizes language learning as a mediated social activity within cultural contexts. The study is also underpinned by the theory of Whorfian linguistic relativity, which posits that language and culture mutually shape cognition and expression, thereby influencing understanding how Efik cultural forms influence linguistic behavior. Findings reveal that immersion methods, deeply embedded in Efik cultural practices, significantly enhanced language acquisition by fostering deeper contextual understanding and emotional connection to the language. In contrast, traditional methods, while structured, often lack the cultural depth necessary to sustain long-term fluency and engagement.

Keywords:

Language; Efik; Culture; Immersion; Traditional Method; Cultural Transmission Theory

References

[1] Mensah, E.O., Ugot, M.I., 2019. On the socio-cultural dimension of language use: Evidence from Efik. In: Ndimele, O.-M. (Ed.). In the Linguistic Paradise: A Festschrift for E. Nolue Emenanjo. M & J Grand Orbit Communications: Port Harcourt, Nigeria. pp. 125–134. DOI: http://dx.doi.org/10.2307/j.ctvh8qzpb.15

[2] Offiong, A., Ansa, B., Year. Sociolinguistic survey: Indigenous languages in Cross River State. Socio-linguistic Survey of Cross River State. Advancement of Indigenous Languages in Relation to English Use.

[3] Odey, E.A., Edor, J., Nwosu, E.E., et al., 2025. Adapting language curriculum for diverse learners: Strategy for inclusive education. Forum for Linguistic Studies. 7(7), 283–297. DOI: https://doi.org/10.30564/fls.v7i7.9685

[4] Brown, A., Lee, J., Hogg, N., 2019. Foreign language, local culture: How familiar contexts impact learning and engagement. Teaching English as a Second or Foreign Language. 23(1). Available from: https://tesl-ej.org/wordpress/issues/volume23/ej89/ej89a6/ (cited 10 June 2025).

[5] Akinyemi, A., and Bamidele, T. 2023. Education, inequality, and regional development in Nigeria: Exploring the pathways to inclusive growth. African Journal of Economic Policy, 30(2), 45–61. DOI: https://doi.org/10.1080/2689183X.2023.1029382

[6] Odey, E.A., Asuquo, O.O., Amokaha, G.S., et al., 2023. Symbol in African religion and philosophy: The Tiv Experience Pharos Journal of Theology. 104(2), 1–15. DOI: https://doi.org/10.46222/pharosjot.104.211

[7] Rettová, A., 2002. The role of African languages in African philosophy. Rue Descartes. 36 (2), 129–150.

[8] Krashen, S.D., 1982. Principles and Practice in Second Language Acquisition. Pergamon Press: Oxford, UK.

[9] Association for the Promotion of Efik Language, Literature and Culture, Aye, E.U., 1995. The Efik language and its future: A memorandum. Glad Tidings Press: Calabar, Nigeria.

[10] The Concise Columbia Encyclopedia, 2015. Morrison & Gibb Ltd: New York, NY, USA.

[11] Ekere, M.E., 1979. A contrastive study of Efik-Ibibio and English vowel systems and its teaching implications [Master thesis]. Ahmadu Bello University: Zaria, Nigeria.

[12] Wikipedia, 2025. Wiki “Digital learning edge cultural context language learning”. Available from: https://en.wikipedia.org/wiki/Wiki_%E2%80%9CDigital_learning_edge_cultural_context_language_learning%E2%80%9D (Cited 10 July 2025).

[13] Essien, O.E., 1990. A Grammar of the Ibibio Language. University Press Limited: Ibadan, Nigeria.

[14] Lewis, M.P., 2009. Ethnologue: Languages of the World, 16th ed. SIL International: Dallas, TX, USA.

[15] Mensah, E., 2012. Colonial language policy and its legacy: The case of Efik in Nigerian education. Language and History. 55(1), 45–58.

[16] Azu, O., 2019. Immersion language learning and indigenous language revitalization in Nigeria: Lessons from the field. African Linguistics Review. 25(2), 142–157.

[17] Ekanem, E.O., 2019. The Eagle Eye of Nature, Fact, Figures and Concepts: An Analyst Perspective — An Inaugural Lecture. Federal University Otuoke: Otuoke, Nigeria. Available from: https://fuotuoke.edu.ng/wp-content/uploads/2022/01/Prof.-Ekanem-inaugural-Lecture.pdf (cited 2 July 2025).

[18] Odey, E.A., Edor, J.E., Ekpenyong, E.O., et al., 2025. Relevance of language in the spread of Christianity in Nigeria. Forum for Linguistic Studies. 4(30), 155–165.

[19] Nwachukwu-Agbada, J.O.J., 2015. Indigenous language learning and literary education in Nigeria: The Igbo example. Journal of African Languages and Literatures. 8(1), 67–84.

[20] Ekpenyong, S.I., 2020. Language learning and identity formation in southern Nigeria: The Efik experience. African Studies Quarterly. 21(3), 55–72.

[21] Udo, M.A., 2004. Language, culture, and identity in Efik society. Nigerian Journal of Cultural Studies. 6(2), 17–26.

[22] Udoh, I.W., 2011. Language shift and maintenance among the Efik in Calabar. Studies in Nigerian Languages. 14(1), 89–101.

[23] Vygotsky, L.S., Cole, M., Jolm-Steiner, V., et al., 1978. Mind in society: The development of higher psychological processes. Harvard University Press: Cambridge, MA, USA.

[24] Adegbite, W., 2003. Enlightenment and attitudes of the Nigerian elite towards the use of Nigerian languages. Journal of African Cultural Studies. 16(1), 87–98.

[25] Ojo, M.O., 2015. Language, Religion, and National Development in Nigeria: The Role of the Church in Education. International Journal of Humanities and Social Science. 5(7), 45–52.

[26] Bailey, F., Fahad, A.K., 2021. Krashen revisited: The role of input, motivation, and identity in second language learning. Arab World English Journal. 12(2), 540–550. DOI: https://doi.org/10.24093/awej/vol12no2.36

[27] Ukpe, Q., 2021. A Phonological Analysis of the Spoken English of the Efik-English Bilinguals. Afribary. Available from: https://afribary.com/works/a-phonological-analysis-of-the-spoken-english-of-the-efik-english-bilinguals-pdf (cited 10 July 2025).

[28] Wikipedia, 2025. Early immersion (foreign-language instruction). Available from: https://en.wikipedia.org/wiki/Early_immersion_(foreign-language_instruction) (cited 10 July 2025).

[29] Ukpabio, S.I., Udosen, E.E., Bassey, E.A., et al., 2023. Word compounding as a morphological process in Efik language. Research Journal of Multidisciplinary Studies. 6(2), 28–37. DOI: https://doi.org/10.53022/oarjms.2023.6.2.0042

[30] Tomasello, M., 2003. Constructing a Language: A Usage-based Theory of Language Acquisition. Harvard University Press: Cambridge, MA, USA.

[31] Akoda, P., 2022. Digital resources for indigenous language revitalization: The Tete Efik Dictionary Project. Journal of African Languages and Digital Humanities. 3(1), 33–48.

[32] Wikipedia, 2025. Efik language. Available from: https://en.wikipedia.org/wiki/Efik_language (cited 10 July 2025).

[33] Obong, A., 2023. An assessment of digital language resources for Efik language revitalization in Calabar [Undergraduate thesis]. University of Calabar: Calabar, Nigeria.

[34] Tsaaior, B.E., 2009. Reshaping the mind: The benefits of bilingualism. Canadian Journal of Experimental Psychology. 65(4), 229–235. DOI: https://doi.org/10.1037/a0025406

[35] Luo, Z., 2022. A review of Krashen’s input theory. Journal of Education, Humanities and Social Sciences. 26(2024). DOI: https://doi.org/10.54097/3fnf5786

[36] Zheng, J., 2022. Revisiting Krashen’s input theory in second language acquisition. Education, Science, Technology, Innovation and Life. In Proceedings of the 2022 2nd International Conference on Business Management, Humanities and Education Engineering (BMHEE 2022), Xi'an, China, 12–13 March 2022; pp. 420–426.

[37] Gong, J., 2023. The concept, content and implication of Krashen’s input hypothesis. In Proceedings of the 2022 4th International Conference on Literature, Art and Human Development (ICLAHD 2022), Xi’an, China, 28–30 October 2022; pp. 1208–1213. DOI: https://doi.org/10.2991/978-2-494069-97-8_154

[38] Wikipedia, 2025. Ekombi in Efik literature. Available from: https://en.wikipedia.org/wiki/Wiki_%E2%80%9Cekombi_in_efik_literature%E2%80%9D (cited 10 July 2025).

[39] Asukwo, O., Etta, E., 2011. A Critique of Efik Concept of Reincarnation. LWATI: A journal of contemporary research. 8(1), 297–305.

[40] Odey, E.A., Okpachui. A., Abu, G.O., 2013. African Christianity, cultural identity and Human Resource Development. West and Solomon, International Journal Edutors Forum. 6(3), 230–251.

[41] Offiong, O.A, Ugot, M.I., 2012. Minority Language Maintenance: The Case of the Efik Language in South Eastern Nigeria. Theory and Practice in Language Studies. 2 (12), 2491–2499. DOI: https://doi.org/10.4304/tpls.2.12.2491-2499

[42] Lightbown, P.M., Spada, N., 2013. How Languages Are Learned, 4th ed. Oxford University Press: Oxford, UK.

[43] Odey, E.A., 2020. Differential dimensions between pentecostala and aladura movements in Nigeria. LWATI: A journal of contemporary research. 17(1), 105–123.

Downloads

How to Cite

Akpanke Odey, E., E. Etta, E., Ajom Edet, L., I. Ufford, I., Apeh Apeh, C., Ajang Aboh, J., Udoka Edem, E., Abang Ebu, A., Eja Alobo, E., Nabiebu, M., & Etim-Ben Inyang, G. (2025). Efik Cultural Context in Language Acquisition: A Comparative Study of Immersion Versus Traditional Methods. Forum for Linguistic Studies, 7(11), 569–581. https://doi.org/10.30564/fls.v7i11.11425