The Cognitive Origin of Taboos and Common Roots

Authors

  • Aidana KASHKEYEVA

    Language and Linguistics Department, Al-Farabi Kazakh National University, Almaty 050010, Kazakhstan

  • Didar AKHANAEV

    Language and Linguistics Department, Al-Farabi Kazakh National University, Almaty 050010, Kazakhstan

  • Bakitgul KULZHANOVA

    Language and Linguistics Department, Al-Farabi Kazakh National University, Almaty 050010, Kazakhstan

DOI:

https://doi.org/10.30564/fls.v7i12.12038
Received: 10 September 2025 | Revised: 20 October 2025 | Accepted: 22 October 2025 | Published Online: 24 November 2025

Abstract

The article discusses the linguocognitive value and meaning of taboo, which in linguistics refers to ethnographic lexis, and analyzes its semantic structure. Lexical units in the vocabulary of a language are abstracted in the mind through deep linguistic structures, logical, psychological, philosophical, social, etc., foundations formed in the linguistic consciousness, and are reflected in the language through a cognitive model. As we know, taboo is a forbidden word and action. Language is a product of centuries-old human knowledge and human consciousness. Taboo words and their interpretation help to understand the meaning of folk customs. The main goal of the work is to examine cognitive phenomena in the language in close connection with the formation of the spiritual world of people speaking that language - their thinking, language consciousness, and the national consciousness that develops on its basis. The article considered the meaning of prohibitions and their common roots. The linguocognitive, linguocultural, and educational significance of taboos is explained on the basis of the continuity of taboos in cognition and tradition. Research methods: ethnolinguistic, comparative-descriptive, lexicographical selection. According to the results of the study, words that are prohibited from being mentioned are considered separately from euphemisms, which indicates their special cultural and cognitive significance. Despite the grammatical differences, we conclude that there are some common features between Kazakh and English. The research highlighted the ethnolinguistic nature of words and compared their existence in different languages.

Keywords:

Taboo; Common Roots; Cognition; Linguocognitive; Linguoculture; Ethnography; Prohibition; Customs and Traditions

References

[1] Akhmetov, A., 2004. Taboos and Euphemisms in Turkic Languages. Gylym Baspasy: Astana, Kazakhstan. (in Kazakh)

[2] Allan, K., (Ed.), 2000. The Oxford Handbook of Taboo Words and Language. Oxford University Press: Oxford, UK. DOI: https://doi.org/10.1093/oxfordhb/9780198808190.001.0001

[3] Altaev, Z.A., 2003. Kazakh Philosophy of Spiritual Continuity. KazNU Bulletin, Series of Philosophy, Cultural Studies and Political Science. 37(2), 29–32. (in Russian)

[4] Chaimun, L., 2004. Languages and Ethnic Politics in Central Asia: The Case of Kazakhstan. Journal of International and Area Studies. 11(1), 101–116.

[5] Finkelstein, S.R., 2020. Swearing as Emotion Acts: Lessons from Tourette Syndrome. In: Pizarro Pedraza, A. (Ed.). Linguistic Taboo Revisited: Novel Insights from Cognitive Perspectives. De Gruyter Mouton: Berlin, Germany. pp. 311–328.

[6] Janschewitz, K., 2008. Taboo, Emotionally Valenced, and Emotionally Neutral Word Norms. Behavior Research Methods. 40, 1065–1074.

[7] Myrzaly, S., (n.d.). Philosophy. Bastau: Almaty, Kazakhstan. (in Kazakh)

[8] O’Doherty, E.F., 1960. Taboo, Ritual and Religion. Studies: An Irish Quarterly Review. 49(194), 131–143.

[9] Radlov, V.V., 1989. From Siberia: Pages from a Diary. Nauka Publishing House: Moscow, Russia. (in Russian)

[10] Suleimenova, E., 2011. The Vitality of the Kazakh Language and Language Planning. In: Muhamedowa, R. (Ed.). Kazakh in Post-Soviet Kazakhstan: Proceedings of the International Symposium on Kazakh, November 30–December 2, 2011, Giessen, 1st ed. Harrassowitz Verlag: Giessen, Germany. pp. 11–26. DOI: https://doi.org/10.2307/j.ctvc2rkbb.4

[11] Sulpizio, S., Günther, F., Badan, L., et al., 2024. Taboo Language Across the Globe: A Multi-Lab Study. Behavior Research Methods. 56, 3794–3813. DOI: https://doi.org/10.3758/s13428-024-02376-6

[12] Sagyndykuly, B., 1994. Etymological Foundations of the Development of the Kazakh Language Vocabulary. Sanat: Almaty, Kazakhstan. (in Kazakh)

[13] Allahverdiyeva, A.M., Aynur, B., Hilal, P., et al., 2021. Euphemisms and Dysphemisms as Language Means Implementing Rhetorical Strategies in Political Discourse. Journal of Language and Linguistic Studies. 17(2), 741–754. DOI: https://doi.org/10.52462/jlls.52

[14] Barus, J., Sibarani, R., Saragih, A., et al., 2018. Linguistic Taboos in Karonese Culture. KnE Social Sciences. 3(4), 411–421. DOI: https://doi.org/10.18502/kss.v3i4.1952

[15] Kashkeyeva, A.B., Kulzhanova, B.R., 2023. Linguocultural Function of Taboo in Cognition of Nation. Bulletin of L.N. Gumilyov Eurasian National University: Philology Series. 145(4), 45–54. DOI: https://doi.org/10.32523/2616-678X-2023-145-4-45-54

[16] Mazid, B.-E., 2004. Euphemism and Dysphemism in the War-on-Iraq Discourse. International Journal of Arabic-English Studies. 5(1), 171–188. DOI: https://doi.org/10.33806/ijaes2000.5.1.10

[17] Matondang, Z., Sumarlam, Purnanto, D., et al., 2020. A Meaning Component Analysis of Euphemism and Dysphemism in Indonesian Da’wah. International Journal of Linguistics, Literature and Translation. 3(9), 58–65. DOI: https://doi.org/10.32996/ijllt.2020.3.9.6

[18] Niraula, N.B., Dulal, S., Koirala, D., 2020. Linguistic Taboos and Euphemisms in Nepali. arXiv preprint. arXiv:2007.13798. DOI: https://doi.org/10.48550/arXiv.2007.13798

[19] Noviani, 2020. An Analysis of Euphemism and Dysphemism on Jakarta Post Newspaper [Bachelor’s thesis]. Universitas Islam Negeri Ar-Raniry Banda Aceh: Banda Aceh, Indonesia. Available from: https://repository.ar-raniry.ac.id/id/eprint/14741 (cited 27 July 2024).

[20] Pfaff, K.L., Gibbs, R.W., Johnson, M.D., 1997. Metaphor in Using and Understanding Euphemism and Dysphemism. Applied Psycholinguistics. 18(1), 59–83. DOI: https://doi.org/10.1017/S0142716400009875

[21] Rabiyeva, M.G., 2022. Difficulties of Differentiating Euphemisms and Dysphemisms. Pindus Journal of Culture, Literature, and ELT. 2(5), 127–132.

[22] Illing, S., 2024. The Art and Science of Swearing. Vox. Available from: https://www.vox.com/culture/362440/the-art-and-science-of-swearing (cited 27 July 2024).

[23] Morelent, Y., Irawan, B., 2022. The Influence of Euphemism and Dysphemism on Politeness in the Malay Dialect of Kampar. KnE Social Sciences. 7(6), 234–245. DOI: https://doi.org/10.18502/kss.v7i6.10626

[24] Crespo-Fernández, E., (Ed.), 2018. Taboo in Discourse. Peter Lang Verlag: Lausanne, Switzerland. Available from: https://www.peterlang.com/document/1055792 (cited 27 October 2018).

[25] Khassanov, Y., Mussakhojayeva, S., Mirzakhmetov, A., et al., 2020. A Crowdsourced Open-Source Kazakh Speech Corpus and Initial Speech Recognition Baseline. arXiv preprint. arXiv:2009.10334. DOI: https://doi.org/10.48550/arXiv.2009.10334

[26] Tolegen, G., Toleu, A., Mamyrbayev, O., et al., 2020. Neural Named Entity Recognition for Kazakh. arXiv preprint. arXiv:2007.13626. DOI: https://doi.org/10.48550/arXiv.2007.13626

Downloads

How to Cite

KASHKEYEVA, A., AKHANAEV, D., & KULZHANOVA, B. (2025). The Cognitive Origin of Taboos and Common Roots. Forum for Linguistic Studies, 7(12), 1594–1602. https://doi.org/10.30564/fls.v7i12.12038