Regressus ET reflexivity: Belletristic semantique problematique, ET dissimulare

Authors

  • Sharanpal Singh

    Department of Humanities and Social Sciences, MMEC, Maharishi Markandeshwar (Deemed to be University)

  • Shilpi Goyal

    Department of Humanities and Social Sciences, MMEC, Maharishi Markandeshwar (Deemed to be University)

DOI:

https://doi.org/10.59400/fls.v5i2.1658

Abstract

The paper attempts interrogation of theoretics in the present: "theory in its selective tradition" (Williams, 1989), to highlight major departures of the said genre from the past writings in the domain, which were liberal, democratic, egalitarian, dialogic, and interacted to continue extended dialogue with earlier prevailing thought. Such writings interacted by attempting to comprehend the earlier insights and negotiated amendments, elaborations, and even transformations, where needed. However, in the "selective tradition" such features have receded and combative politics, coupled with irresolution, dissembling, with insurrectionary core are present predominantly. Eschewing telos, with mere negotiations, always (!) in the interstices, to proclaim genesis through rupture, wherein abstention from former insights is the prominent feature. This is not restricted to one or two theorists, but extends across the spectrum. There is recursivity and reflexivity, turning regressive, severed from praxis, wherein political remains restricted only to its articulation, without connecting with organization(s) so as to be transformative and melioristic. Here, there is theoretical rigour, per se. The intention in the paper is as Brandom (1994) says, to make it "explicit".

Keywords:

regression, interpretant, autopoiesis, transjunctural, dissensus

References

[1] Adorno TW, Horkheimer M (1979). In: Cumming J (translator). Dialectic of Enlightenment. Continuum.

[2] Armstrong K (2007). The Bible: A Biography. Grove Press.

[3] Bateson G (1971). Steps to An Ecology of Mind. Ballantine.

[4] Borradori G (2003). Philosophy in A Time of Terror: Dialogues with Jurgen Habermas and Jacques Derrida. University of Chicago Press.

[5] Bourdieu P (1988). Homo Academicus. Stanford University Press.

[6] Bourdieu P (1990). In Other Words: Essays Towards A Reflexive Sociology. Stanford University Press.

[7] Bourdieu P (1991). Political Ontology of Martin Heidegger. Stanford University Press.

[8] Bourdieu P (1995). The Rules of Art: Genesis and Structure of the Literary Field. Stanford University Press.

[9] Brandom R (1994). Making It Explicit: Reasoning, Representing and Discursive Commitment. Harvard University Press.

[10] Brennan T (2006). Wars of Position: The Cultural Politics of Left and Right. Columbia University Press.

[11] Brennan T (2010). Running and dodging: The rhetoric of doubleness in contemporary theory. New Literary History 41(2): 277–299. doi: 10.1353/nlh.2010.0012

[12] Culler J (1982). On Deconstruction: Theory and Criticism After Structuralism. Cornell University Press.

[13] Derrida J (1967). Structure, sign, and play in the discourse of the human sciences (French). In: Macksey R, Donato E (editors). The Structuralist Controversy: The Languages of Criticism and the Sciences of Man. The Johns Hopkins University Press.

[14] Derrida J (1974). Of Grammatology. In: Spivak GC (translator). Johns Hopkins University Press. pp. 144–164.

[15] Derrida J (1978). Writing and Difference. In: Bass A (translator). Routledge and Kegan Paul.

[16] Derrida J (1981a). Positions. In: Bass A (translator). Athlone.

[17] Derrida J (1981b). Dissemination. In: Johnson B (translator). University of Chicago Press.

[18] Derrida J (1982). Differance. In: Bass A (translator). Margins of Philosophy. Harvester Wheatsheaf. pp. 1–27.

[19] Derrida J, Creech J, Kamuf P, Todd J (1985). Deconstruction in America: An interview with Jacques Derrida. Critical Exchange 17: 1–13.

[20] Derrida J (1988a). A letter to a Japanese friend. In: Wood D, Bernasconi R (editors and translators). Derrida and Differance. Northwestern University Press.

[21] Derrida J (1988b). Limited Inc. Northwestern University Press.

[22] Derrida J (1991). Donner Le Temps: 1. La Fausse Monnaie. Galilee.

[23] Derrida J (1994). Mitchell Stephens in an interview with Derrida: “Jacques Derrida”. The New York Times Magazine, pp. 20–26.

[24] Derrida J (1995). Once again from the top: Of the right to philosophy. In: Weber E (editor). Kamuf P (translator). Points…: Interviews, 1974–1994, 1st ed. Stanford University Press.

[25] Fanon F (1952). Black Skin, White Masks. In: Markman CL (translator). Pluto.

[26] Fanon F (1961). The Wretched of the Earth. In: Farrington C (translator). Grove.

[27] Foucault M (1980). Power/Knowledge: Selected Interviews and Writings. Pantheon Books.

[28] Freud S (1961). Beyond the Pleasure Principle. In: Strachey J (translator). Liveright Publishing Corporation.

[29] Glanville R, Varela FJ (1981). Your inside is out and your outside is in (Beatles 1968). In: Lasker GE (editor). Applied Systems and Cybernetics: Proceedings of the International Congress on Applied Systems Research and Cybernetics. Pergamon Press. Volume 2. pp. 638–641.

[30] Gramsci A (1988). Gramsci’s Prison Letters: Letters from Prison (Italian). In: Henderson H (translator). Zwan Publications.

[31] Gunther G (1976). Cybernetic ontology and transjunctional operations. In: Contributions to the Foundation of An Operable Dialectic. Verlag. Volume 1.

[32] Habermas J (1981). The Theory of Communicative Action (German). In: Carthy TM (translator). Surkhamp Verlag.

[33] Habermas J (1985). The Theory of Communicative Action: Reason and the Rationalization of Society. In: McCarthy T (translator). Beacon Press. Volume 1.

[34] Habermas J (1987). The Theory of Communicative Action: Lifeworld and System: A Critique of Functionalist Reason. In: McCarthy T (translator). Beacon Press. Volume 2.

[35] Hall G, Birchall V (2006). New Cultural Studies: Adventures in Theory. University of Georgia Press.

[36] Heidegger M (1977). The age of the world picture. In: Lovitt W (translator). The Question Concerning Technology and Other Essays. Garland. pp. 115–54.

[37] Hogarth W (1955). The Analysis of Beauty, Written with A View of Fixing the Fluctuating Ideas of Taste. Oxford University Press.

[38] Husserl W (1970a). The Crisis of European Sciences and Transcedental Phenomenology. In: Evanston DC (translator). Northwestern University Press.

[39] Husserl W (1970b). Philosophy and the crisis of European humanity. In: Evanston DC (translator). The Crisis of European Sciences and Transcendental Phenomenology. Northwestern University Press. pp. 269–299.

[40] Jameson F (2010). Valences of the Dialectic. Verso.

[41] Luhmann N (2002). Theories of Distinction: Redescribing the Descriptions of Modernity. In: O’Niel J, Schreiber E, Behnke K, Whobrey W (translators). Stanford University Press.

[42] Lukacs G (1950). Studies in European Realism. In: Bone E, Arbor A (translators). Hillway.

[43] Lukacs G (1970). Writer and Critic and Other Essays. In: Kahn AD (translator). Merlin.

[44] Macherey P (1998). In A Materialist Way. Verso.

[45] Margolis J (1985). Deconstruction; or, the mystery of the mystery of the text. In: Silverman HJ, Ihde D (editors). Hermeneutics and Deconstruction. State University of New York Press.

[46] Maturana HR, Varela FJ (1980). Autopoiesis and Cognition: The Realization of the Living. Reidel.

[47] Nietzsche F (1954). The Portable Nietzsche. In: Kauffmann K (translator). Viking.

[48] Norris C (1990). What’s Wrong with Postmodernism: Critical Theory and the Ends of Philosophy. Johns Hopkins University Press.

[49] Ranciere J (2010). Dissensus: On Politics and Aesthetics. Continuum.

[50] Rasch W, Luhmann N (2002). Introduction. In: Luhmann N, Rasch W (editors). Theories of Distinction. Stanford University Press.

[51] Roberts D (1995). The law of the text of the law: Derrida before Kafka. German Quarterly Journal for Literary Studies and Intellectual History 69: 344–367. doi: 10.1007/BF03374571

[52] Ruwet N (1982). Parallelism and deviation in poetry. In: Todorov T (editor). Carter R (translator). French Literary Theory Today: A Reader. Cambridge University Press.

[53] Said EW (1982). The World, the Text and the Critic. Harvard University Press.

[54] Singh S (2001). In defence of the ‘other’: Gramsci, Habermas, et al. In: Kapoor RK, Singn MI (editors). The Post-Condition: Theory, Texts and Contexts. Punjabi University Press. pp. 29–42.

[55] Spencer-Brown G (1979). Laws of Form. Dutton.

[56] Spivak GC (2003). Death of A Discipline. Columbia University Press.

[57] Stephens M (1994). Jacques Derrida and deconstruction. The New York Times Magazine.

[58] Strauss L (1953). Natural Right and History. University of Chicago Press.

[59] Strauss L (1988). “What Is Political Philosophy?” and Other Studies. University of Chicago Press.

[60] Sweetman B (1999). Postmodernism, Derrida and différance: A critique. International Philosophical Quarterly 39(1): 5–18. doi: 10.5840/ipq199939162

[61] Taylor MC (1986). Introduction. In: Taylor MC (editor). Deconstruction in Context: Literature and Philosophy. University of Chicago Press. pp. 2–41.

[62] Volosinov VN (1973). Marxism and the Philosophy of Language. Harvard University Press.

[63] Von Foerster H (1969). What is memory that it may have hindsight and foresight as well? In: Bogoch S (editor). The Future of the Brain Science. Plenum Press. pp. 19–64.

[64] Von Foerster H (1981). Observing Systems. Intersystems.

[65] Von Foerster H (1984). Principles of self-organization in a socio-managerial context. In: Ulrich H, Probst GJB (editors). Self-organization and Management of Social Systems: Insights, Promises, Doubts, and Questions. Springer-Verlag.

[66] Von Foerster H (2003). Cybernetics of cybernetics. In: Von Foerster H (editor). Understanding Understanding: Essays on Cybernetics and Cognition. Springer.

[67] Weber M (1958). The Protestant Ethic and the Spirit of Capitalism. In: Parsons T (translator). Scribner.

[68] Wellbery DE (1992). The exteriority of writing. Stanford Literature Review 9: 11–23.

[69] Williams R (1977). Marxism and Literature. Oxford University Press.

[70] Williams R (1989). The Politics of Modernism: Against the New Comformists. Verso.

[71] Wittgenstein L (1974). Tractatus Logico-Philosophicus. In: Pears DF, McGuinness BF (translators). Routledge and Kegan Paul.

[72] Zizek S (1989). The Sublime Object of Ideology. Verso.

Downloads

Issue

Article Type

Article