-
2443
-
1335
-
1310
-
958
-
768
Written Ladakhi and the Future of Ladakh’s Culture
DOI:
https://doi.org/10.30564/fls.v6i5.7240Abstract
This study explores Written Ladakhi and the future of Ladakh’s culture in the newly formed Union Territory of Ladakh, India. The Ladakhi language is at a critical pivotal period. Its survival in the next two generations depends directly on the introduction of the Ladakhi language in its written form in the educational system. Using written Ladakhi for real communication is the key to survival. Spoken Ladakhi is still widely used in the home and in public, as well as at formal events, All India Radio Leh, television, and millions of audio and video recordings on social media and internet sites. However, because Ladakhi is not used in schools, the next generation is likely to find other languages more suitable for daily use, and the language is on the verge of extinction. Historically, no doubt, Ladakh and several other regions of the Indian Himalayas have shared a common literary heritage with Tibet. The Ladakhi language and culture have immense potential for development: it is shared by Buddhists, Muslims, Christians and others; the culture is valued by many non-local Indians and tourists; and it houses a major monument of world literature, the Kesar Epic. Therefore, an effort is being made in the present article to highlight the existing written corpus in Ladakhi and provide some information about the differences between literary varieties present in the region, and some language policy issues facing the Ladakhi language, its survival and potential development.
Keywords:
Written Ladakhi; Ladakh’s Culture; Language Policy; Central LadakhiReferences
[1] Tournadre, N., Suzuki, H., 2023. The Tibetic languages: An introduction to the family of languages derived from Old Tibetan. LACITO, CNRS: Paris, France.
[2] Tashi, K., 2016. Bhoti: The classical language of the Himalayas. In: Namgyal, T. (ed.). A Coper Approach: The Trans Himalayan Tibet: History, Language & Literature (Traditional & Contemporary). Mankin Press: New Delhi, India. pp. 109–117.
[3] Tashi, K., 2019. Preservation and development of Tibetan/Bhoti language in Indian Himalayas. In: Samten, J., Dorjee, L., Dorjee, P., et al. (eds.). In Search of Truth: Part-II (Part-I). Alumni Association of CIHTS: Sarnath, Varanasi, India. pp. 567–582.
[4] Tashi, K., 2020. Classical Tibetan language and culture in Indian Himalayas. Kalakalpa (IGNCA Journal of Arts). V(1), 201–216.
[5] Tashi, K., 2021a. Languages of Indian Himalayas. Indu Book Services Private Limited: New Delhi, India. pp. 1–17.
[6] Ghosh, A., 2008. The Bhotias in Indian Himalayas: A socio-linguistic approach. B.R. Publishing Corporation: New Delhi, India.
[7] Zeisler, B., 2006. Why Ladakhi must not be written – being part of the great tradition: Another kind of global thinking. In: Saxena, A., Borin, L. (eds.). Lesser-known Languages of South Asia: Status and Policies, Case Studies and Applications of Information Technology. Mouton de Gruyter: Berlin, Germany. pp. 175–191.
[8] Zeisler, B., 2011. Kenhat, the dialect of upper Ladakh and Zangskar. In: Turin, M., Zeisler, B. (eds.). Himalayan Languages and Linguistics: Studies in Phonology, Semantics, Morphology, and Syntax. Brill: Leiden, Netherlands. pp. 235–301.
[9] Norman, R., Thoma, H., 2019. A Ladakhi-English dictionary. Melong Publications: Leh, India.
[10] Tournadre, N., 2010. The classical Tibetan cases and their transcategoriality: From sacred grammar to modern linguistics. Himalayan Linguistics. 9(2).
[11] Tournadre, N., 2023. Evidential strategies and hierarchies in Ladakhi: The case of sensory perceptions. In: Caretero, M., Dominguez, E. (eds.). Evidentiality and Epistemic Modality: Conceptual and Descriptive Issues. Peter Lang: Lausanne, Switzerland. pp. 113–136.
[12] Nima, B.R., 2014. The good-hearted letter. Cultural Preservation & Promotion Society: Achinathang, Leh, India. pp. 1–347. (in Ladakh)
[13] Gyaltsan, K., 2017. Commentary on Shantideva’s guide to the Bodhisattva’s way of life. Dehra Dun, India: Kagyu College.
[14] Nima, B.R., 2022. Life and songs of Jetsun Milaraspa . Mahayana Press: New Delhi, India. (in Ladakhi)
[15] Nadvi, M.O., 2022. The House has been set ablaze by its own lamp, speech of Syed Abul Hasan Ali Hasani Nadwi. (in Tibetan)
[16] གོ༌ཟུག༌གོ༌ཟུག༌གི༌སྤེ༌ཆའེ༌སྐོར༌།. Available from: https://www.bible.com/bible/1458/GEN.INTRO1.LBJ (cited 1 September 2024).
[17] Ladags Melong. Melong Publications: Leh, India, 1993–2006. (in Ladakhi)
[18] Ladaks Phonya. LAHDC-Leh Information Department: Leh, India, 1996–2004. (in Tibetan)
[19] Francke, A.H., 2000. A Lower Ladakhi version of the Kesar Saga. Asian Educational Services: New Delhi, India.
[20] Francke, A.H., 1901. Sketch of Ladakhi grammar in co-operation with other Moravian missionaries. Journal of the Asiatic Society of Bengal. LXX (Part I, Extra No. 2).
[21] Phanday, K.K., Tashi, K., 2024. Ladakhi Primer. National Council of Educational Research and Training (NCERT) & Central Institute of Indian Languages (CIIL), Ministry of Education Government of India: New Delhi & Mysore, India. (in Ladakhi)
[22] Nima, B.R., 2010. The Righteous path. Cultural Preservation & Promotion Society: Achinathang, Leh, India. (in Ladakh)
[23] Nima, B.R., 2005. A Ladakhi grammar. Cultural Preservation & Promotion Society: Achinathang, Leh, India. pp. 1–99. (in Ladakhi)
[24] Phanday, K., 2017. ཆོས་བྱུང་རབ་བསྡུས།[chos.byung rab.bsdus] (Summary of Dharma). Khanpo Konchok Phanday House: Leh, India. (in Tibetan)
[25] Tashi, K., 2023. Understanding language attitude and linguistic ecology in Indian Himalayas: A perspective from an endangered language ‘Ladakhi’. Indu Book Services Private Limited: New Delhi, India.
[26] Ministry of Education, Government of India, 2020. National Education Policy-2020.
[27] Tashi, T., 2023. Language policy in the newly formed union territory of Ladakh: A linguistic perspective. Kalakalpa (IGNCA Journal of Arts). VIII(1), 145–156.
Downloads
How to Cite
Issue
Article Type
License
Copyright © 2024 Moussa Diagne Faye, Vini Yves Bernadin Loyara, Amadou Keita, Mamadou Diop, Angelbert Chabi Biaou, Mahamadou Koita, Hamma Yacouba
This is an open access article under the Creative Commons Attribution-NonCommercial 4.0 International (CC BY-NC 4.0) License.