Officers and men and fallen heroes: The discursive construction of regimented masculinity in the Nigerian Army

Authors

  • God'sgift Ogban Uwen

    Department of English and Literary Studies, University of Calabar

  • Talal F. Alruwaili

    Department of English, College of Arts, Jouf University

DOI:

https://doi.org/10.59400/fls.v5i3.1761

Abstract

This paper examines the use of gendered language in the Nigerian Army's community of practice through the application of insights from language ideology and theory of masculinity. Data were generated by means of participant observation and semi-structured interviews in a one-year fieldwork involving representative sample of 18 personnel of the 6 Battalion, Ibawa and 2 Brigade, Uyo, both in Akwa Ibom State in South-eastern Nigeria. The findings show that the Nigerian Army maintains institutional gendered language practices used among its personnel in regimented functions and social events. The gendered registers occur in the soldiers' generic use of male address terms, adaptation to male-coded voice pattern in parades, masculinisation of Army's workout songs, and the subordination of femininity in institutional associations, all combined to construct the regimented and performative masculinisation of the profession. This practice is observed to be informed by the numerical domination of men in the profession that was originally perceived as males'; a conception that has shaped the linguistic ideology and performance of the Nigerian Army to rehearse masculine orientations. It is however recommended that the Army's language practices should capture modern ideals of a gender sensitive world that connect to the clamour for gender equality and equal social belonging through the inclusion of feminine linguistic markers in workplaces.

Keywords:

regimented masculinity, masculine language practices, language ideology, theory of masculinity, Nigerian Army

References

[1] Adesanya OP, Bamidele S (2022). Challenging boundaries: Reflections on the role women in Nigeria’s armed forced. Tamkang Journal of International Affairs 25(3): 202–225. doi: 10.6185/TJIA.V.202204_25(3).0001

[2] Aley MR, Hahn L (2020). The powerful male hero: A content analysis of gender representation in posters for children’s animated movies. Sex Roles 83: 499–509. doi: 10.1007/s11199-020-01127-z

[3] Anderson E (2007). Inclusive masculinity in a fraternal setting. Men and Masculinities 10(5): 604–620. doi: 10.1177/1097184X06291907

[4] Babangida M (1988). The Homefront: Nigerian Army Officers and Their Wives. Fountain Publishers.

[5] Bigazzi S, Csernus F, Siegler A, et al. (2021). Social representations of heroes: Triggers from the past, values in the present, patterns for the future. Human Arenas. doi: 10.1007/s42087-021-00248-5

[6] Boswell AA, Spade JZ (1996). Fraternities and collegiate rape culture: Why are some fraternities more dangerous places for women? Gender & Society 10(2): 133–147. doi: 10.1177/089124396010002003

[7] Butler J (1997). Performative acts and gender constitution: An essay in phenomenology and feminist theory. In: Conboy K (editor). Writing on the Body: Female Embodiment and Feminist Theory. Columbia University Press. pp. 409–420.

[8] Canese V (2018). Language ideology as a conceptual framework to analyze issues related to language policy and language education. Revista Cientifica de la Facultad de Filosofia 6(1): 20–42.

[9] Carrier N, Nyamweru C (2016). Reinventing Africa’s national heroes: The case of Mekatilili, a Kenyan popular heroine. African Affairs 115(461): 599–620. doi: 10.1093/afraf/adw051

[10] Connell R (1995). Masculinities. University of California Press.

[11] Connell RW (1987). Gender and Power: Society, the Person and Sexual Politics. Stanford University Press.

[12] Connell RW, Messerschmidt JW (2005). Hegemonic masculinity: Rethinking the concepts. Gender & Society 19(6): 829–859. doi: 10.1177/0891243205278639

[13] Dogo SA (2016). Understanding the evolving changes in the Nigerian military from a feminist sociological institutional perspective. International Journal of Arts & Science 9(2): 509–518.

[14] Eichler M (2014). Militarized masculinity in international relations. Brown Journal of World Affairs 21(1): 81–93.

[15] Enloe C (2000). Gender makes the world round: When are the women? In: Enloe C, Bananas B (editors). Making Feminist Sense of International Politics. University of California Press. pp. 22–41.

[16] Ericson M (2014). Firefighters as exceptional: Heroism, nationalism and masculinity in times of Suburban riots and anti-Racist protests. NORMA: International Journal for Masculinity Studies 9(3): 178–190. doi: 10.1080/18902138.2014.951175

[17] Fox J, Peace B (2012). Military deployment, masculinity and trauma: Reviewing the connections. Journal of Men’s Studies 20(1): 16–31. doi: 10.3149/jms.2001.16

[18] Godfrey R, Lilley S, Brewis J (2012). Biceps, bitches and borgs: Representation of the construction of the (masculine) military body. Organizational Studies 33(4): 541–562. doi: 10.1177/0170840612443458

[19] Goldstein JS (2003). War and gender. In: Malti-Douglas F (editor). Encyclopedia of Sex and Gender. Springer. pp. 107–116.

[20] Gramsci A (1971). Selections from the Prison Notebooks. International Publishers.

[21] Heinecken L (2017). Conceptualizing the tensions evoked by gender integration in the military: The South African case. Armed Forces & Society 43(2): 202–220. doi: 10.1177/0095327X1667069

[22] Irvine JT (1989). When talk isn’t cheap: Language and political economy. American Ethnologist 16(2): 248–267. doi: 10.1525/ae.1989.16.2.02a00040

[23] Kroskrity P (2007). Language ideologies. In: Duranti A (editor). A Companion to Linguistic Anthropology. Blackwell. pp. 496–517.

[24] Loukou M (2020). How can United States move toward gender neutral special forces? Lessons from the Norwegian military. Expeditions with MCUP. doi: 10.36304/ExpwMCUP.2020.06

[25] Lowe J (2019). Masculinizing national service: The cultural reproduction of masculinities and militarization of male citizenship in Singapore. Journal of Gender Studies 28(6): 687–698. doi: 10.1080/09589236.2019.1604329

[26] Luckham R (1971). Officers and gentleman of the Nigerian Army. Transition 39: 38–55. doi: 10.2307/2934643

[27] Lye H (2020). Words matter: A case for gender-neutral language in defence. Available online: https://www.army-technology.com/features/words-matter-a-case-for-gender-neutral-language-in-defence/ (accessed on 12 December 2022).

[28] Mama A (1998). Khaki in the family: Gender discourses and militarism in Nigeria. African Studies Review 41(2): 1–18. doi:10.2307/524824

[29] McCristall P, Baggaley K (2019). The progressions of a gendered military: A theoretical examination of gender inequality in the Canadian military. Journal of Military, Veteran and Family Health 5(1): 119–126. doi: 10.3138/jmvfh.2017-0026

[30] Millar KM, Tidy J (2017). Combat as a moving target: Masculinities, the heroic soldier myth, and normative martial violence. Critical Military Studies 3(2): 142–160. doi: 10.1080/23337486.2017.1302556

[31] Ogbaji JO, Anna Y (2015). Women in Combat: A Gender Perspective. Nigerian Defence Academy.

[32] Ojo EO (2014). The military and the challenge of democratic consolidation in Nigeria: Positive skepticism and negative optimism. Journal of Military and Strategic Studies 15(4): 9–37.

[33] Onumajuru EV, Olulowo AK, Ogunmola OO (2014). Policy on Deployment of Women in Combat in the Armed Forces of Nigeria. Nigerian Defence College.

[34] Opoola BT (2018). A linguistic analysis of vowel lengthening in the language of military parades. World Scientific News 99: 244–248.

[35] Pears L (2022). Military masculinities on television: Who dares wins. Norma: International Journal for Masculinity Studies 17(1): 67–82. doi: 10.1080/18902138.2021.2005963

[36] Pendlebury JL (2020). “This is a man’s job”: Challenging the masculine “warrior culture” at U.S. Air Force Academy. Armed Forces & Society 46(1): 163–184. doi: 10.1177/0095327X18806524

[37] Pitt SL, Fox CA (2012). Performative masculinity: A new theory in masculinity. In: Masculinity/Femininity: Re-framing A Fragmented Debate. Brill. pp. 37–46.

[38] Rodríguez-Ordóñez I (2019). The role of linguistic ideologies in language contact situations. Language and Linguistics Compass 13(10): e12351. doi: 10.1111/lnc3.12351

[39] Rosen LN, Knudson KH, Fancher P (2003). Cohesion and the culture of hypermasculinity in U.S. Army Units. Armed Forces & Society 29(3): 325–351. 10.1177/0095327X03029003

[40] Salter FK (1995). Emotions in Command. Routledge.

[41] Schippers M (2007). Recovering the feminine other: Masculinity, femininity, and gender hegemony. Theory and Society 36: 85–102. doi: 10.1007/s11186-007-9022-4

[42] Simpson R (2009). Men in Caring Occupation: Doing Gender Differently. Springer.

[43] Sunday PR (1990). Fraternity Gang Rape. New York University Press.

[44] Sun Y, Kinsella E, Igou EP (2023). On cultural differences of heroes: Evidence from individualistic and collective cultures. Personality and Social Psychology Bulletin. doi: 10.1177/01461672221150238

[45] Swain J (2006). Reflection on patterns of masculinity in school setting. Men and Masculinities 8(3): 331–349. doi: 10.1177/1097184X05282203

[46] Tannem D (2000). You Just Don’t Understand Men and Women in Conversation. Ballantine Books.

[47] Uwen G, Mensah E (2022). Tomorrow may not be yours: Military slang and jargon as linguistic performance in Nigeria. Language Matters 53(3): 91–111. doi: 10.1080/10228195.2022.2122540

[48] Uwen GO (2023a). Every corona is not a virus: A semiotic analysis of Coronavirus memetic humour. European Journal of Humour Research 11(1): 117–142. doi: 10.7592/EJHR2023.11.1.678

[49] Uwen GO (2023b). Objection overruled: Language dynamics and power relations in courtroom interactions. Language Matters. doi: 10.1080/10228195.2023.2229533

[50] Uwen GO, Ekpenyong BA (2022). “Esprit de corps”: Ingroup identity construction and contextual conceptualisations among the (para)military discourse community. Journal of Language, Identity & Education. doi: 10.1080/15348458.2022.2054419

[51] Uwen GO, Ekpe SI (2023). Sociolinguistic configuration of a regimented workforce: A study of the Nigerian Army’s workout songs. International Journal of Multilingualism. doi: 10.1080/14790718.2023.2200254

[52] Uwen GO, Ushie GO (2022). “Happy wives” and “sad husband”: A decrypting analysis of Covid-19 humorous expressions. European Journal of Humour Research 10(1): 146–167. doi: 10.7592/EJHR2022.10.1.612

[53] Woodward R, Winter P (2004). Discourses of gender in the contemporary British Army. Armed Forces & Society 30(2): 279–301. doi: 10.1177/0095327X04030002

[54] Woolard KA (2016). Singular and Plural: Ideologies of Linguistic Authority in 21st Century. Oxford University Press.

[55] Woolard KA (2020). Linguistic ideology. In: Stanlaw J (editor). International Encyclopaedia of Linguistic Anthropology. John Wiley and Sons. pp. 1–21.

[56] Woolard KA, Schieffelin BB (1994). Language ideology. Annual Review of Anthropology 23: 55–82.

[57] Yahaya N (2019). A critical discourse analysis of military parade language at the Nigerian military school, Zaria. Ahmadu Bello University; Unpublished work.

Downloads

Issue

Article Type

Article