The Dynamic Character of Botho as Depicted in the Basotho Folktale of Phokojwe le Mokoko

Authors

  • Masowa Aaron Mpho

    Department of African Languages, University of South Africa, Preller Str, Muckleneuk, Pretoria 0002, South Africa

DOI:

https://doi.org/10.30564/fls.v7i6.8638
Received: 3 February 2025 | Revised: 18 February 2025 | Accepted: 13 March 2025 | Published Online: 10 June 2025

Abstract

This investigation was inspired by the description of botho that is currently available. The phrase "botho," which is commonly used to describe a distinct kind of African humanism, specifically originates from the Basotho proverb Motho ke motho ka batho, which translates to "a person is a person through other people." There was a correlation between compassion, sincerity, and humanness as key African characteristics.  This study argues that human nature—botho—should not be read too narrowly or as biased, as it is not always seeking peace.  Because human nature is a dynamic phenomenon, Basotho folktales, such as Phokojwe le Mokoko, have always highlighted a variety of human attributes to raise awareness of the various personalities that exist in society.  The folktale Phokojwe le Mokoko was examined and interpreted in a study that utilized Psychodynamic Theory, which considers human behavior, interpersonal connections, social issues, and the environment.  The data were collected using textual and thematic analyses.  The findings of this study revealed that botho is dynamic, as portrayed by Phokojwe le Mokoko, as Phokojwe lacks compassion, sincerity, and humanness.  This study concludes that people should use both inner conflicts and social experiences to inform their choices, and that Basotho folktales are still relevant and can be used to help people in making good decisions.

Keywords:

Basotho Folktale; Botho; Intrapsychic; Dynamic; African Humanism; Psychodynamic

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How to Cite

Mpho, M. A. (2025). The Dynamic Character of Botho as Depicted in the Basotho Folktale of Phokojwe le Mokoko. Forum for Linguistic Studies, 7(6), 751–761. https://doi.org/10.30564/fls.v7i6.8638

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